Mormon Girls

Being a Mormon girl means knowing you need a husband to get to heaven.

Being a Mormon girl means overhearing your young, healthy mom make your dad swear he won’t marry anyone else if she dies because she doesn’t want to be a plural wife.

Being a Mormon girl means telling your mom you’ll make sure your dad doesn’t remarry after she’s gone.

Being a Mormon girl means not wondering why your dad never tried to exact the same promise even though, statistically speaking, he’ll die first.

Being a Mormon girl means having that same conversation with every person you date, Mormon or not.

Being a Mormon girl means not knowing what your family will look like in heaven. Exactly how many moms and grandmas will you have?

Being a Mormon girl means wondering if your family is good enough to get to heaven in the first place and whether you’ll like being tied to each other for the rest of forever.

Being a Mormon girl means missing every family wedding, thinking it’s what you deserve, and knowing it’s a preview of what’s waiting for you in the world to come.

Being a Mormon girl means hiding who you are, hiding who you love, and making commitments to a church you don’t even like because you’re afraid of ruining your family’s afterlife.

Being a Mormon girl means worrying about your own moral failings, and your husband’s too, because you need him to get where you’re trying to go.

Leaving the church means living a life that is no longer ruled by made up rules about what might happen after you die.

Cool Mormon, Not Like A Regular Mormon

I was an active member of the Church of Jesus Christ of Latter-Day Saints for all of my life until I turned thirty years old. Some members might object to my use of the term “active.” There were a few stretches in college that I didn’t darken a church door for months at a time, but I was always trying. There was always a Book of Mormon on my nightstand. I always prayed. I always answered the door to the missionaries and picked up the phone when my visiting teachers called. Before I ever left the fold, I was already on my way back.

When I made it back to regular church attendance, I tried even harder, but I never saw myself as a full-fledged member in good standing. All I could see were the ways I didn’t measure up to what I thought were the church’s standards:

  • I went to church but not every week.
  • I taught Sunday School but I prepared lessons at the last minute.
  • I did my visiting teaching every month, but I let my companion plan it.
  • I prayed every night but not on my knees, and never in the morning.
  • I read the Book of Mormon every day, but nodded off a few verses in. I still hadn’t taken Moroni up on his promise that if I read the book all the way through and prayed, with sincere intent, I would know it to be true, but that was only because I didn’t need to; I already knew.
  • I subscribed to the church magazines, and read those too, but never all the way through.
  • I listened to General Conference every six months, but skipped the Saturday morning sessions for brunch, and there was always at least one talk that made me furious.
  • I quit living in sin but I never confessed anything I did.
  • I quit using drugs and getting drunk but there were so many slips that I rewrote the Word of Wisdom to make room, as Brigham Young did, for beer and sparkling wine.
  • I quit drinking coffee but I couldn’t stay away from tea. The truth is, I never tried. After (aspirationally) giving up every other earthly vice, I figured the church could meet me on the other side of the veil and pry my hot cup of leaf water from my freshly resurrected hands.
  • I wore skirts that went to my knees on Sunday but bared shoulders and legs all summer long.
  • I wore a prairie diamond ring from Nauvoo, but never donned the undergarment.
  • I put the Family Proclamation on my wall, but the wall was inside a closet.
  • I got married but not in the temple.
  • I planned Family Home Evening and family scripture study and family prayer but my husband was never going to join the church.
  • I had a baby but I couldn’t quit my job.
  • I was a Mormon who cursed, laughed at dirty jokes, read erotic fiction, and watched R-rated movies and all the shows that aired on HBO.

Mormons pride themselves on their ability to be in the world, but not of the world. Even when I was most ashamed of the church, I was proud to be a Mormon. I also believed it. I knew my purpose was to build God’s kingdom on earth, but I was so afraid belonged better in Babylon.

I know better now. Looking at that list, at all those things I thought were so bad, I see that there’s nothing on there that’s so shocking; they just didn’t fit with the vision of Mormonism that had been bestowed upon me as a child. And why would they? I was a child and as soon as I wasn’t, I was supposed to start having children and raising them up in the church. I never would be exposed to a more mature version of the faith.

Looking at that list, I see so many things that I’m sure other Mormons did; I just didn’t know. And why would I? I kept myself at a distance because I was afraid of what would happen if other members of the church knew the real me. It’s not all on me, though. They kept themselves at a distance too. If anyone ever struggled with the things I did, or laughed at the jokes I did, I never knew, because no one ever told me. That was the fellowship I needed, and the kind of faith I needed, too–the kind that could stand to talk about sex and sin and sorrow (“and all other instruments of faith and sex and God in the belly of a black-winged bird“) and how to move forward through it all. If I ever went back, that’s the kind of fellowship I’d give.

I stopped going to church five years ago. I pulled my name off the records last May. It’s only now that, for the first time, I can claim my former status as an active member of the Church of Jesus Christ of Latter-Day Saints because the time and separation finally cleared it up for me: that’s exactly what I was. I was not a perfect Mormon, but I sure did live the hell out of my faith.

My Top Ten Gifts of Mormonism*

*That you don’t lose when you leave the church

  1. A magical worldview
  2. A willingness to be weird
  3. An outrageous origin story
  4. An outsized perspective on the transience of earthly matters
  5. A family tree stretching forward and backward in time and spanning the width of the world
  6. A language for the divine
  7. A love of knowledge for its own sake
  8. A big stupid courage and enough of it to die for what is right
  9. A host of heroes and the wild notion that I can be one too
  10. An ego the size of a planet and a drive strong enough to make gods

I’m Sorry J

We sat on my dorm room floor, huddled around a Tupperware dish, an immersion blender, a bag of frozen mixed berries, ice, and a stack of plastic cups. There was also a handle of tequila, the only evidence that we were trying to make margaritas, not fruit smoothies. It was Friday night, a few weeks into our freshman year of college, and I was with Saira, Danielle, and Jamie. Saira and Danielle and I had been best friends since since tenth grade, though the strength of our relationships had been tested over the last few months, and would buckle before the semester was through. Jamie had gone to high school with us, too, but we didn’t know her as well. Unlike the three of us, she’d lived her whole life in the same town, and she’d run with a more popular crowd than we did. She was small, with straight, shiny blond hair. She was on the student council and hung out with athletes. I only knew who she was because her dad and stepmom were in my parent’s ward. I never saw her at church, and figured she lived with her mom. We’d connected over the summer when she’d learned that we were all going to UofA, and that our dorms were near each other, and now here we were, mutilating a perfectly good bag of frozen fruit together on the floor.

Having Jamie around made me nervous. She was fun and friendly, but I didn’t like sharing my friends. I didn’t know how to share them. Danielle and Saira and I had been through a lot over the last few years, and I didn’t know how to balance our intimacy with the topical friendliness you extend to someone you don’t trust. And I didn’t trust her. She was Mormon, like me, and I had no idea what she made of our evening’s plans, or if she questioned why I was keeping the bottle in my room and manning the blender. I also felt a nagging sense of obligation to stay sober with her, which was irritating. This instinct was born out of politeness more than out of religious loyalty, because I suspected it couldn’t be fun to watch your three new friends get trashed without you. Because I had no practical experience in turning down libations, I muddled through my preparations without acknowledging either my conscience or my social anxiety. The cheap blender wasn’t liquefying the berries the way a food processor would, only chipping bits of raspberry off of larger chunks. And it wasn’t making a dent in the ice. I decided to switch tactics and used the handle of a butter knife to break the berry cube into a few blocks, which I then mashed into cups. This was as close to smoothies as we were going to get, and smoothies were as close to margarita mix as we knew how to get. I poured a glug of tequila into three cups and paused over the fourth, glancing up at Jamie. “Do you want to drink?” I asked skeptically. She responded with an enthusiastic, “Sure!” so I poured, and then the four of us toasted, drank, and gagged, because the berry slurry I’d concocted was nowhere near sufficient to cut the sting of the bottom shelf liquor we were now choking down.

Four hours later, we were huddled together on the ground again, this time in the parking lot next to a 7-Eleven, shielding Jamie from the street while she emptied the contents of her stomach into the dirt. After margarita night didn’t turn out as planned, Saira and I had stumbled out of the dorm looking for adventure and boys and better drinks, and found a fraternity party that said they would let us in, even though we had no Greek affiliation and were unconventionally attractive at best. We called Danielle and Jamie and gave them directions to join us. For me and Saira, the party was disappointingly uneventful. There was no music, just a mass of people talking in the courtyard of a big white stucco house. I saw one of my neighbors from back home, a tall band geek named Kristen. We talked about our parents, which made the night seem almost wholesome. None of the fraternity brothers showed any interest in speaking to us, and the keg never materialized, so we decided to take off for the second time that night. We didn’t think twice about leaving our friends. For one thing, we didn’t know better. We hadn’t seen anything threatening at the party and, as the daughters of Muslims (Saira) and Mormons (me), didn’t have enough experience to know that frat parties are inherently dangerous for young, drunk women. We were almost home when Saira’s phone buzzed. It was Danielle, begging us to come back. “It’s Jamie. She’s too drunk. They’re making us leave.” Saira and I bitched incredulously the whole way back. What were they thinking, getting so rowdy they got kicked out of the party?! Danielle had sounded really worried, though, so we ran while we bitched. Back at the house, we found our Danielle sitting with Jamie out front, Jamie slumped against Danielle’s shoulder. A few guys hovered behind them, and started yelling as soon as they saw us. We ignored them, and knelt to look at Jamie, while Danielle quickly explained to us that the guys had taken them into a bedroom, and fed them drinks, practically pouring them down Jamie’s throat until she was couldn’t move. Then, when they realized the girls were too drunk to respond to their attempts to hook up, they’d gotten pissed and dragged them out. That’s when Danielle called us. Saira was livid. She screamed right back at the guys, “You can’t do that to girls! You can’t force alcohol down their throats; look at her, she’s tiny!” as she pointed at Jamie. I directed my attention to getting everybody back home. Saira and I put our arms around Jamie and hoisted her up. She could walk, and talk, but didn’t remember anything about the last few hours. We dragged her home, stopping for just the one pit stop puke behind the 7-Eleven.

After we got everyone to their rooms in one piece, and over the next few days, Saira and I talked incessantly about how scary the experience must have been for Jamie and Danielle, how horrible those guys were, and how we would never leave each other in that situation again. We beat ourselves up for missing the danger. We excoriated our parents for our sheltered teenage years that we blamed for our naivete. Privately, I felt especially guilty for my part in corrupting Jamie. Every good Mormon kid knows her role in social situations is to be a good example. If I’d passed on the booze, Jamie might have felt comfortable enough to do the same. Certainly if I’d never stumbled out of the dorm looking for trouble she would never have ended up at that party. I felt like those guys, screaming at us in the middle of the night. They should have known better than to force feed shots to somebody who was already wasted, and I should have known better than to offer the first drink to an unwitting Mormon girl. I did know better, but I did it anyway, and Jamie ended up on the verge of alcohol poisoning with sexual assault lurking in the corner. I wouldn’t have blamed her for never speaking to me again, but a few days later she bounced back to my dorm room like nothing had happened, asking “Where’s tonight’s party?”

As I got to know Jamie better, I learned that she was not as squeaky clean as I’d thought. In fact, she’d been way wilder than me in high school. She had stories about partying with our hometown’s resident hardcore band and then doing improbable things like getting knocked out in a bounce house, with all those flailing limbs. I gathered that at some point between her sophomore and junior year her parents had intervened and she’d cleaned up her act and aligned herself with the popular Mormon kids I’d seen her sitting with in the cafeteria. I allowed this information to ease my guilt. I hadn’t corrupted Jamie. Her rebel years were what I wanted mine to be; instead, I spent my senior year getting stoned by myself and zoning out in front of the television until somebody ratted me out to my parents over spring break. I spent the rest of the school year detoxing, seeing a counselor at LDS Family Services, and counting down the days until I could move out. Clearly, Jamie could teach me a thing or two.

As the semester marched on and my relationship with Saira and Danielle underwent the strain of transition, I spent more and more time with Jamie. Saira and Danielle spent most of their time studying for our honors chemistry class. I was in the same class, but was also lazier and found myself with more time to kill. Jamie was always available. We were unlikely friends, with next to nothing in common besides Mormonism. She was an unquestioning Republican because that’s how her parents voted; I was an increasingly staunch (and obnoxious) Democrat. She was an ambitious chemical engineering student with a clear career path; I was a dreamy English major with unspecified plans; she was flirty and confident; I was introverted with a tendency to be overly serious. Still, I liked being with her. She drew a carefree silliness out of me and we spent many afternoons dancing to tinny indie rock blaring from her laptop speakers and cracking up over stupid jokes. As a thin blonde girl, Jamie also opened up doors I’d never realized had been closed. Boys wanted to talk to her. She asked people to do things for her for no other reason than she wanted them to and they inexplicably said yes. Which is a roundabout way of saying she was really good at getting drugs and alcohol. She pinpointed the men in the drugstore who would buy us booze. She found the freshman living in Coronado dorm who would sell us a bottle of high-end vodka that wouldn’t last two weeks and enough weed to last all semester. She was also generous to a fault. She let me keep the weed in my room even though I always smoked when she was in class or visiting home for the weekend. She borrowed her mom’s van for a camping trip with Saira and Danielle and let us hot box the car on the long, winding drive into the White Mountains. More than once she gave me money that it hadn’t even occurred to me to figure out a way to pay back.

But access wasn’t the most valuable thing Jamie offered. There were plenty of kids selling fun and drugs. Jamie provided something they couldn’t, and that was validation. Mormonism made us different. We weren’t just two college kids making mildly risky life choices; we were breaking with a way of life that demanded strictest obedience. Our parents wouldn’t just be worried if they knew the truth; they would be profoundly disappointed. We weren’t just experimenting; we were gambling with our souls. Jamie understood all that. She understood what it meant to flee a stifling life, but not be able to shake the mindset that made such a life possible. I had other friends who’d made a cleaner break, who’d stopped attending church, moved in with boyfriends, and never called themselves Mormon again. That wasn’t me and Jamie. You couldn’t keep us out of a church if you tried. We were like drunks who couldn’t stop calling our exes, except our ex was Mormonism, and he wasn’t technically an ex. More like on-again off-again. We shared our first joint next to the dumpster behind the LDS student center on campus because it was the safest place either of us could think of. We went to church hungover and lingered for the Sunday afternoon potlucks. We showed up at game nights, flirted with boys at Family Home Evening, an activity that never paid off with Jamie by my side, she was so much cuter than me. We made a game of sniffing out other deviants. It almost always backfired. We met a spacey girl at a pool party who we could have sworn was high but turned out to just be dumb. One night toward the end of freshman year we hit up an ice cream social and met a particularly interesting and good looking guy. His name was Jason, and we stood around with our Styrofoam bowls making pretentious small talk. He read Dostoevsky and thought String Theory was fascinating. I was sweating in the May heat, but was also being particularly charming, and thought I might actually have a chance until I saw Jamie whip out her phone and get his number. I turned on my heel and walked out. It was moments like this that I missed Saira and Danielle. I wouldn’t have to explain to them why that bothered me, and besides, we never liked the same guys. I sent Jamie a passive-aggressive text from my room. “I really liked that guy we were talking to . . . .” She responded immediately. “Then come back, he’s still here! I got his number so we could find out about more activities at church.” I wondered why I was still withholding my trust, nine months after she went all in with me on the margarita sludge and forgave me when it ended in disaster.

A few days later we texted Jason. After some initial “I’m busy-ing” we managed to extract an address and invitation to hang out. We rolled up his driveway slowly, taking in the gravel lawn and concrete walls, not unusual for Tucson, but a far cry from the red brick buildings and olive tree-lined sidewalks on campus. We smelled pot as soon as we stopped up to the front porch. The windows weren’t even open. “Bingo,” said Jamie, as she flashed me a wolfish grin. When he let us in, Jason did not offer any explanation for the smell. Instead, he offered us a seat on a futon and put himself in a desk chair across the room. All of our chemistry from earlier in the week evaporated in the seedy apartment. Jason kept looking back at his computer. We’d clearly interrupted his studying, or gaming, or whatever he was doing. The mystery of the marijuana was solved when a bedroom door opened and a slightly older guy, presumably a roommate, stepped out in a cloud of smoke. The roommate told Jason he was taking off and Jamie and I shared a look that said “too bad.” It became apparent that we would not be getting high at Jason’s house, and also that there was no way to leave gracefully, us having just barged in and forced him to hang out twenty minutes earlier. Jamie asked Jason if he wanted to come to a party with us at our friend Ryan’s house and he said yes. Well, friend is an overstatement. Ryan worked the front desk at my dorm and liked a bunch of the same bands as me and we’d been to his house all of three times. Party is an overstatement, too. There were less than ten people, mostly guys, sitting around the living room when we arrived. They offered us red wine in mugs, which Jamie and I accepted, and which Jason disappointingly declined. Jamie and I folded ourselves onto the second futon of the night while Jason perched uneasily in a dining chair across the room. His location made it hard to talk. As did his utter unwillingness to engage. After a few stilted attempts to start a conversation, I turned my attention to Ryan, who had asked if I’d heard the new Aimee Mann album. My eyes lit up. Music was one of the few things I didn’t need to be drunk to talk about, and I adored Aimee Mann. Ryan waxed on: “There’s definitely a harder edge to the new album than her last….” I took issue with that. “Her last album may have been melancholy, but there was some incredible solo-work with the electric guitar. She isn’t exactly a folkie.” “Just listen,” Ryan said, as he jumped up and put on the album, and I realized what he meant. The first track was more driving than the perfectly self-contained pop ditties of her last album. I was so engrossed that I didn’t notice Jason leaving until he was halfway out the door. “Wait!” Jamie called and we rushed after him. “Where are you going?” “I’ve just got to go,” he said. “Well let us give you a ride, at least. We drove you here! You’re not that close to home.” “I can walk.” He took off down the street. I felt like a jackass. I wondered if he left because we were drinking or because we were ignoring him. I thought about his roommate and how I’d never seen Jason at church before that week and wondered if it had been hard for him to make himself go. I hoped he didn’t derail as easily as Jamie. I stared at my mug of wine and realized that this was the first time I didn’t want to finish my drink.

The summer between freshman and sophomore year did a number on mine and Jamie’s friendship. First, I hit her up for money to buy drugs that never materialized. That was bad but not unfixable. I told her I’d pay her back. But then I screwed everything up for her. My dad smelled smoke on me when I came home late one night and went through my purse while I was sleeping. I woke up in the morning to him sitting next to my bed holding a pipe in his hands. He grilled me about what I’d been using, how much, and with whom. He thought I’d been clean for over a year, and it crushed him to have to tell my mom I wasn’t. I told him I’d been getting high with Jamie. I thought it would make him feel better, knowing I was with a neighbor, a friend, a member of the church. It didn’t occur to me that he would feel obliged to tell her dad or that her dad would threaten to cut her off financially unless she submitted to random drug testing for the rest of the summer. I spent the next month feeling like a horrible person; Jamie spent the next month standing in lines at a drug testing facility and praying she wouldn’t lose her tuition money. I wouldn’t have blamed her for never speaking to me again, but after she somehow, by the grace of God, passed the first drug test, she bounced back into my life like nothing happened. “We may not be able to smoke, but we can still drink! Where’s tonight’s party?”

In August we went ahead with our plan to move into a house off campus together, along with Danielle and Natasha. Natasha was a friend of Jamie’s from the chemical engineering program. She was blonde, blunt, busty, and brilliant. She was a lush, too, and, like me and Jamie, had a complicated relationship with her faith. She also favored the boyfriend analogy. “It’s like . . . God is my boyfriend,” she explained, tracing a stick around in the gravel after a particularly rough night, “and I love him,but I just can’t stop myself from cheating on him all week long.” I was surprised. I didn’t think Catholics had a problem with drinking, which was, for the most part, the worst thing we did.

By contrast, it is almost impossible to overstate the importance of the Mormon dietary code–called the Word of Wisdom–which prohibits drinking, smoking, drugs, coffee, and tea. The irony is that, historically, members of the early church did not treat the Wisdom as a commandment so much as a nice suggestion. Joseph Smith kicked back with a beer, perhaps from his fully stocked home bar, in Nauvoo. Brigham Young, the second president of the church, ran a distillery in Utah. Ladies in the Relief Society fermented their own peach wine. It is said that, back then, the biggest threat alcohol posed was to the pocketbooks of the Saints at a time when everybody’s resources were needed to build a new Zion. Young’s distillery kept the money from flowing out. Over the years, the Word of Wisdom, originally sent by “greeting,” “not by commandment or restraint,” morphed into a strict test of fellowship, a boundary drawing tool. A cup of coffee a day will keep a member out of the temple, out of heaven, and out of the fold.

Our new house was on Elm Street, and living there was like a nightmare. We drank and smoked and drank and smoked and took pills when they were around. We hosted parties and hit up other parties and broke into swimming pools and drove around town drunk and were inappropriate with each others boyfriends and made out with each other and and fought and bitched our way around ever-shifting alliances. Or maybe it was just me. Maybe I was the nightmare.

Jamie got into a serious long-term relationship with a Mormon man, and stopped partying with me, except whenever he wasn’t around. We still went to church together, sometimes hungover, sometimes high. Sometimes we got so high we forgot to go to church and ate burritos instead. Sometimes we looked at each other and said, What the fuck are we doing? Jamie would swear she was going to quit, and tell me that I should too. You have no idea how good it feels, she said, in reference to the first time she went back after straying from the church, back in high school, how it feels to be clean. I knew she wasn’t talking about being clean from drugs; she was talking about her soul. And she was right. I knew what it was like to abstain from drugs and alcohol against my will, but I had no idea what it was like to be free. To be forgiven. We knew we couldn’t change our ways in Arizona, so we would fantasize about transferring to Brigham Young University, up in Utah, for a fresh start. We would be different in the mountains. We would be pure. We would finally be the Mormons we were supposed to be.

Of course BYU was just a pipe dream. At the end of sophomore year, we let our lease on the Elm Street house expire, but not before I sublet my room for the summer, to another party girl who trashed the place and ran up bills for all the utilities that were in Jamie’s name. Natasha and Danielle moved into a bigger house in a nicer neighborhood and Jamie and I saw the opportunity to get out of dodge, not together, but in different directions as fast as we could. Both of us finished up our four years at the UofA, but we only saw each other two more times. Junior year, I went to a housewarming party at Jamie’s new apartment. I brought my new boyfriend, didn’t get drunk. We left early, after chatting awkwardly with Jamie about her shower curtain and the White Stripes. Senior year, we met at my request in the parking lot of the LDS student center, where we’d smoked that first joint together three years prior. I gave Jamie a check for all the drugs and utilities I remembered I owed her plus a little more for the things I forgot.

It took me nine more years to get sober, and may take nine more than that to make things right with Jamie. After college, I went back to the church and then left again. As far as I know, Jamie never went back at all. I don’t know if she’s sober; I doubt she needed to be. I just hope she found what she had before I sent her spinning off course. I hope she got clean and by clean I mean free.

A Semi-Mormon Love Story

Growing up, I spent way too much time worrying about the impact that Mormonism would have on my dating life for somebody who didn’t go on a lot of dates. In a lot of ways, my parents were not typical, by the book, Mormons. Perhaps the simplest way to explain my family’s commitment to the church is like this:  we went to church every Sunday, but never on vacation. We never drank coffee but the Dr. Pepper flowed so freely that I was surprised when I moved from Ohio to Arizona and heard a seminary teacher refer to it as “sin juice.”  

But there was one area where my parents were practically fundamentalists: boys. In Ohio, school dances started in sixth grade, so my friends were going to dances for two full years before I was allowed to join them when I turned 14. This was so embarrassing to me that the one time a boy asked me if I would be at a dance, in seventh grade, I just said yes, and then when he called me from the pay phone at school to ask where I was, I lied and told him that I had been there earlier, but that I got sick and had to leave, and hadn’t he seen me there?  

My parents were equally firm on the rule that I wasn’t allowed to date before I turned 16. Or, at least, I think they were. Nobody actually asked me out between the ages of 12 and 16, so I didn’t have the opportunity to put the rule to the test, but they reminded me about it often enough, simultaneously amplifying my embarrassment about my datelessness and ensuring that I knew they would never budge on the rule.

When I did start dating, my parents constantly reminded me about the importance of going on group dates, warned me against the dangers of just “hanging out,” and, most importantly, drilled it into my head that I should only date boys who “shared my standards,” which, of course, is a nicer, less exclusive, way of saying don’t date outside the church. All of these rules were just build up to the biggest, most important rule, which was not so much a rule as a deeply ingrained fact of life: I would get married in the temple. Of course I would. In my mind, that was what Mormonism boiled down to, and even though I started chafing at the boundaries of Mormonism early on, getting married in the temple was the one thing I knew I would do. When I was in high school, my best friend, a half-Canadian/half-Egyptian atheist with a strict Muslim father challenged me on this certainty constantly. “What if you fall in love with somebody who’s not Mormon?” she would ask, incredulous. I would swear back, “I just won’t.” “But how can you be sure?” “I just am…” 

You know where this story is going, right? I fell in love with a non-member. Of course I did. His name was R and he was funny and sharp and artsy and shorter than me but had these amazing arms. I was 19, he was 20. He wasn’t the ideal non-member, just waiting for the missionaries to share the good news of the gospel. No. He was an atheist. He didn’t like organized religion. He’d read Krakauer and, you know, the internet and he had some serious questions about Mormonism. Not the kind of questions I wanted him to have, like “What happens after we die?” or “Does God have a body?” I could have answered those questions. No, he had questions like, “How could Joseph Smith have carried all those gold plates?” and “How did they end up in upstate New York if the Book of Mormon went down in Central America?” “Why is the Angel Moroni so buff?” He asked harder questions, too, like “Why didn’t God answer my prayers when my brother died?” 

I couldn’t answer those questions. I was too naive to realize it was because they were unanswerable. I thought it was because I just didn’t know enough about the gospel. I wasn’t the picture of a good Mormon girl when we met. Shortly after I turned 16 and proclaimed to my best friend that I’d never fall in love with somebody who wasn’t Mormon (a conversation during which I also swore I would never give a blow job because that sounded disgusting), my life took a hard turn. By the time I met R, I hadn’t been to church regularly in over two years and on the rare occasions that I did make it to my student ward I was either hungover, high, or still drunk from the night before. I don’t know why I ever thought it was a good idea to get loaded and then go to church. I guess something in me just couldn’t leave Mormonism alone. I didn’t know if I believed in God anymore, but if I did, I knew that he looked like Heavenly Father. This is what I told R the first night we met. I told him that I didn’t know what the future held, but that for me, it was Mormonism or nothing. Mormonism was how I was raised and it was how the world made sense. 

The beginning of our relationship was an intense, storybook romance. That first night we stayed up until the wee hours of the morning talking about our baggage and our shared obsession with Bob Dylan. Our second and third dates were also middle of the night affairs, eating hashbrowns and pie at the dingy Waffle House diner on the edge of town, and then driving into  the desert to smoke clove cigarettes. Our third date found us at the Waffle House again. It was 2005, which happened to be the year that the Waffle House was celebrating its 50th anniversary and giant posters are hanging across windows on two sides of the restaurant were emblazoned with the slogan “Here’s to the next 50 years!” There are two old guys on the signs and they are raising their coffee cups in a toast and I think they are funny so I lift my own mug of bad diner coffee and read off of one of the signs, “Here’s to the next 50 years!” and give R a cheesy grin, waiting for him to laugh. He just stares at me, until it slowly dawns on me that the signs were only visible from my seat and he thinks I am a psychopath toasting to our next 50 years the morning after our first kiss. 

He did some pretty embarrassing things early on, too, though. The first time he drove up to visit me at my parent’s house, a few hours away from our college town, he was so excited to see me that he left his Ford Ranger parked a full three feet away from the curb, driver’s side door hanging, and keys in the ignition. Later that summer, he used all of the airline miles he’d accumulated when his family lived abroad during his teenage years to come visit me in New Orleans, where I had an internship. Remember when I mentioned that it was 2005? The week he visited happened to be the week that one of the hurricanes that hit the gulf coast right before Katrina landed. The city was evacuated, but we couldn’t afford a rental car with the exorbitant insurance rates for drivers under 25 so R found us a room in a tall hotel and we stocked up on junk food. We probably would have died if that had been Hurricane Katrina, but Dennis turned out to be a bust, so instead we spent the weekend wandering around the French Quarter in the drizzle. That was also the weekend that I asked R what would happen if we got pregnant and he said, we’ll have a baby and name it Dylan. 

One of the things I liked best about R was that he rarely drank and didn’t get high. It was also the most annoying thing about him because I wanted to do those things all the time. Spending time with somebody who had such a healthy relationship with substances made me realize that maybe I didn’t. Being with him made me want to be a better person. After we’d been together for about a year, I decided I wanted to go back to church. Cue flashbacks to middle school, when I was so embarrassed about my religion that I pretended I was at the school dance so I wouldn’t have to tell my boyfriend I couldn’t go. I was terrified that R would want to break up with me if I started practicing again, or that he would resent me for tricking him into a relationship with a freaky Mormon. So I made my religion as unobtrusive as possible. I would pray silently in my head as we lay next to each other in bed. I would make up excuses to stay at my house on Saturday night and wake up early for sacrament meeting and be back at his house with two iced Americanos from the drive through espresso shack before he woke up. I would read the Book of Mormon surreptitiously while he was in the shower, slamming it shut and stuffing it in my bag when he walked in the room. 

My parents loved R. They didn’t even mind that he wasn’t Mormon, because they saw how much happier, not to mention healthier, I was with him. Of course, they wanted him to join the church. And, if I’m being honest, I did, too. Being in a serious relationship with a non-member who wasn’t taking the missionary discussions and had no intention of doing so put me in a weird no-man’s land at church. I was attending a single’s ward, where almost every other member’s single-minded focus was on searching for his or her eternal companion and getting to the temple. Except for me. I’d already found my eternal companion and I felt like my life was moving forward–since I’d met R, I’d gone from a being a drunk and a drug addict to landing a prestigious internship, working as a teaching assistant, and deciding to apply for law school–but I couldn’t figure out where the temple fit into my future. In fact, when I pictured my future with R, I drew a blank. Without a temple marriage, what was there? 

We started having these intense conversations about the church that would end in me begging him to just read the Book of Mormon already and pray about it. I was certain that the Angel Moroni would sweep in and uncross our stars. I also asked him to meet with the missionaries, but he never got past clicking on the “Chat with a Missionary” button on mormon.org and signing off in frustration when the missionaries couldn’t answer his questions about the church’s racist past.

The conversations got easier as I kept going to church. I accepted callings that forced me to talk about the church with other people (ward missionary, gospel doctrine teacher), and so I re-learned the language of Mormonism. Eventually I learned how to talk about it with R, too, without feeling crushed by disappointment every time he rejected my invitations. I even convinced him to start parking his bike at the institute, telling him it was safer than the bike racks on campus and reassuring him that nobody would talk to him. I took this as a good sign that he actually did it. I didn’t know what to do when faced with evidence that he still wasn’t comfortable at church, like the time that he showed up at the institute wearing a t-shirt that he’d borrowed from me. It had the name of a painting company owned by a family in my parents’ ward on it, and they were known for printing up tons of shirts and passing them out for free to all the teenagers in the ward for fun and for free advertising. Lang Painting, it said. So one day R showed up at the institute wearing a Lang Painting shirt, and a group of kids, including a set of missionaries’ accosted him. “Hey, you know the Langs?” “Uh, no, this is my girlfriend’s shirt.” R tried to tell them he wasn’t Mormon, mistakenly thinking this would make them lose interest in him, rather than piquing it. They were particularly interested in the fact that he was dating a Mormon, and took this as a sign that he would be an easy target. They progressed from complimenting his shirt to asking him if he wanted to take the missionary discussions in five minutes. He ran out of there and when we talked later that night, he was pissed. 

Other times, R seemed like he was softening toward the church, and I LIVED for that. Once, after I moved into a new ward, he came to watch me give a talk. He sat in the second row, over to the side of the chapel, and I sat on the stand. The person speaking after me, a man of course, said a few words about how everybody in the room of a child of Heavenly Parents, and is loved by them. After the meeting, a girl I knew who was sitting near R told me that she saw him tear up when he heard that and she knew, she just KNEW that he felt the spirit. Of course she blew it by pouncing on him immediately after sacrament and asking him to take the missionary discussions. 

One of the reasons I was so obsessed with whether or not R would join the church is because of my patriarchal blessing. I got it when I was 14 from my grandfather, who was a stake patriarch, right before he died. I ignored it at first, because it was not particularly interesting, but when I came back to church after those years of wandering through the wilderness, it took on totemic importance. I carried it with me from apartment to apartment, reading it when I felt lost to remind me that I had divine worth, even after all the bad things I’d done. I didn’t know what to do with the promises about my future. I was afraid that I’d fucked up so badly that I’d forfeited the right for them to come true. One thing my patriarchal blessing said was that I would have the opportunity to be married in the temple to a companion of my choosing. I hated this phrasing. It was so imprecise. It didn’t say I would get married in the temple, it said I would have the opportunity. What if I already blew this opportunity? What if I was in the process of blowing it by wasting my best years with R, a boy, actually, by this point, a man who had no interest in or ability to taking me to the temple? 

Years passed without the situation resolving itself. After graduation, I moved to Michigan for law school, and R stayed behind to finish an extra semester required by his journalism program. We didn’t split up, but shortly before I left we had the most depressing conversation of our relationship, where we took a long walk through the desert wash behind our house and I told him that I couldn’t see a future with him, not because I didn’t want one, but because I literally couldn’t see what it would look like, and we both cried. After he graduated, while I was plugging away in my first year of classes, he went on a soul-searching solo bike trip around the country from his parents house in Texas to Manhattan. I asked him to take a Book of Mormon, but he said he didn’t have enough weight on his bike. We still didn’t break up but I wondered if we would ever live in the same city again.

In summer 2008, his bike broke down and he ran out of money and he decided to join me in Michigan. He got his own apartment even though most couples that had been together as long as we had would be living together. He stayed even after the local newspaper folded and he couldn’t find a journalism job and ended up working in the restaurant industry. He stayed even after my faith journey back to Mormonism led me to start excising the fun things from my life one by one, first coffee, then booze, then sex. He stayed even after I got an internship in Chicago and left him alone in the small town that he’d moved to only to be with me. Over time, I realized that while they may not be on par with converting to Mormonism, the sacrifices R made to be with me were no small thing. He left his family, his friends, he gave up his career, and he supported me 100% in every thing I did, no matter how weird he thought it was. That had to count for something. 

About a year after R followed me to Michigan, my younger brother got engaged to a girl he had known for less than 6 weeks in 6 weeks. He would be the of my siblings to get married. My mom called to tell me the news. She wanted me to be in the temple for the ceremony. I felt sick to my stomach. I wasn’t even close to be temple worthy. I was also angry. If I couldn’t go to the temple with the love of my life, I wasn’t about to go without him to watch my brother marry a stranger. That was a turning point for me. I realized I wanted R more than the temple. My mom sensed what I was thinking about and brought up something I hadn’t thought about in awhile: my patriarchal blessing. “Your blessing says that you will have the opportunity to marry the companion of your choosing. I know you’ve already chosen.” She didn’t exactly sound thrilled–her voice was breaking–but it was remarkable that for all these years I’d been focusing on the temple part of the blessing, when she was focusing on the part about it being my choice. And I thought they were the orthodox ones. R proposed a few weeks later.

I still didn’t know what our wedding would look like. Neither did our families. His parents wanted an open bar and my parents wanted the whole thing to be dry. We decided to piss them both off by doing a toast with champagne and Martinelli’s non-alcoholic apple cider. We ended up getting married in a tiny chapel in the middle of the desert. Moments before the ceremony my dad pulled R over to the side and said “R, I want to tell you something.” R steeled himself. My dad continued. “Doesn’t this church look exactly like the one in Kill Bill.” R decided not to take the reference to the extremely violent movie where the entire wedding party including the groom is brutally slaughtered as a threat. We got married in a vaguely religious ceremony performed by the bishop of my parents’ ward. After the ceremony, we exited the chapel to Bob Dylan’s Forever Young.

At some point in the next year or so, I was sitting in Relief Society listening to a lesson about the temple. The teacher was a wedding photographer because of course she was (that’s one of the two professions that Mormon girls are foreordained to do, the other one being seller in a multi-level marketing company) and she was talking about how she sometimes photographs non-LDS ceremonies and it breaks her heart because she can tell that the married couple knows something is missing. There is no light in their eyes. 

That’s what I was afraid non-temple marriage would be like. I thought it would be like living a B-version of life, or painting with a paler set of colors. I pictured my life the way a sober alcoholic first pictures a future without booze. But my non-temple marriage taught me that this is bullshit. My marriage taught me that love is love to the point that when the church amped up its anti-gay agenda, I knew I had to leave. My marriage taught my family, too. A few years ago, I visited my family back in Arizona and my dad told me with tears in his eyes that he knows R and I will be together forever, temple marriage or no. That’s right, my former bishop, former CES teacher dad told me that he doesn’t believe the ordinances are necessary. He told me that he and my mother are thankful every day that I married R, because he is perfect for me, and because he such an incredible stay-at-home father to our daughter, Dylan, and that he is all of those things precisely because he’s not Mormon. He’s right of course. I wouldn’t be who I am without the church and R wouldn’t be who he is with it. I don’t go to the Mormon church anymore, but I thank God every day that I found R and managed see past what I was taught to build a family with him.   

Redeemed

I thought that marrying the boy would make up for sleeping with him.

I thought converting my husband would make up for marrying outside the church.

I thought that having a baby would make up for out-earning my husband.

I thought that hating my job and changing my job and still hating my job and changing my job again would make up for being a working mom.

I thought that quitting drinking would make up for being a bad Mormon.

I thought that finding God in the rooms would make up for leaving the church.

I thought that writing my life like it was a story would make it all make sense.

What if I never had to do any of that?

What if I was already redeemed?

What if I’m still glad I tried?

Rough

Stumbling onto Richard Bushman’s Rough Stone Rolling on my parents bookshelves years ago, before I left the church, before Ordain Women, before Pants to Church, was like finding contraband. I only knew about the book from borderline apostate podcasts, I knew it had a questionable reputation amongst the most orthodox Mormons, and my parents were true blue. I grabbed it off the shelves, like I grasped at anything that looked like clarity in those days, ambivalent as to whether I hoped it would lead further into or out of the church, and shuttled it back to Chicago in the bowels of my duffle bag.

I never did read it, though I did let it live on my nightstand for a number of years. It’s a really long book.

My workouts are long, too, though, and so is my commute, so I am finally listening to the audio version of the book. It feels like a long time coming. It also feels less dangerous. It’s not like I can leave the church again. The biggest risk is that I’ll gain back a testimony of the Book of Mormon, of Joseph Smith, of the Priesthood, of the restored gospel, which, now that I think of it, would really fuck up my shit, so I hope that doesn’t happen.

I see how it could though. I’m only a few chapters in and can’t stop relating to the Smiths. Not just Joseph Jr. but his firebrand mom Lucy Mack, his wayward family man dad Joseph Sr., his skeptic uncles, his brilliant wife Emma, his children, all those sick sons and daughters.

Am I a seeker because I was raised in the religion Joseph Smith created to justify and redeem his wandering, wondering family? Do I quest because they questioned? Or was I Mormon because I was a seeker? Was I Mormon unthinkingly, because my parents and my parents’ parents were Mormon, or did I last as long as I did because I inherited their yearning?

When I left did I get free, or did I follow Joseph Smith’s finger pointing to the moon, my grandpa’s righteous desires, my dad’s big brain, and my mama’s bleeding heart to something more true?

Maundy Thursday…

Is apparently a real day, a day of note during Holy Week, a week of numerous notable days. (The first time I heard it mentioned I thought the pastor was saying “Monday Thursday” and I thought what kind of boring backassward holiday is that?) Maundy Thursday is today! My daughter joined the children’s choir this year and the wonderful, charitable, brilliant choir director lets the children’s choir lead precisely two services, the Ash Wednesday and Maundy Thursday family services, which I gather are the most sparsley attended services of the year. This, of course, is how I found myself at church on a Thursday evening taking my assignment as greeter entirely too seriously as I threw open the church’s heavy wooden doors against the wind, thrust programs into the hands of other weekday worshippers, mostly parents of other small children, and enthusiastically welcoming everyone to Maundy Thursday! Before I had anybody to greet, Pastor Grace saw me standing by the door with nothing but a fistfull of programs and an expectant look and gave me a job, not realizing I already had one, I think. First, she asked me if I knew where the communion goblets were, a question that stumped me on many levels. How would I? Why would I? Where would I even look? This church is huge. Would I know them if I saw them? Should I check with the office, I wondered? The basement? The other greeter peered at me curiously and suggested the kitchen and cleverly offered to assume that task. Pastor Grace told me she had another job, if I would wash my hands. I trotted off to the kitchen to wash up, vaguely worried that people would enter the chapel ungreeted and programless but powerless to say no to our new charismatic leader. I just want her to like me! When I returned, cleansed, she gestured to the front of the chapel told me to find two loaves of bread and put them in two baskets. I found the loaves in a cabinet! And the baskets were in plain sight on top! I couldn’t remember if the loaves went on top of or underneath the linen napkins in he baskets and decided to wrap them because that seemed right. My husband, watching from the pew stage whispered something snarky about my bare hands. “I WASHED,” I hissed back. I blinked back heavy, happy tears. Never did I ever prepare the sacrament in all my thirty years as a Mormon, not because I wasn’t worthy but because I was a girl. Here I am, not even a member of the UMC, not even baptized in the eyes of that church, brand new to the very existence of a whole Holy Week, let alone freaky deaky sounding Maundy Thursday and they are letting me handle the body of Christ? Later, when I was back at my post, waiting for stragglers to greet, Pastor Grace told me I was doing an excellent job. She smiled winkingly and motioned to my hands and told me I was now officially authorized to carry holy things.

What A Body’s Good For: Part Two

I never could wrap my head around people who loved being pregnant because that’s when they felt their healthiest. Pregnancy made me feel like shit. Besides the nausea that felt exactly like an endless hangover, I spent most of the first trimester wanting to crawl out of my own skin. I tried to commiserate with others who had been pregnant—“You know that feeling where you desperately need to change the way you feel with a drink or a pill but you just CAN’T? THAT’S the worst part of pregnancy!”—and they just stared back. Years later I would come to recognize that sensation as a symptom of untreated alcoholism, not pregnancy.

Even though I felt like garbage, I treated my pregnant body better than I ever had before. I took special prenatal supplements with some kind of oil for the baby’s brain, I ate piles of fruits and veg, I exercised to the very end, eliciting stares and comments at the gym. I slept, no small miracle for a former insomniac (thanks, drugs) and long-standing night owl. I did take a bunch of Category C medications and drink daily caffeine and eat sushi and deli meat and junk food because I’m no saint, but you guys, I didn’t drink! There was a lot of talk in my circles at that time about how a half a glass of wine on special occasions was *just fine* in the second and third trimesters, but I knew that I could not trust myself with half a glass. Not even with a baby inside.

I gave birth to a healthy baby via Caesarean and loved my body like never before. I was a BEAST. I could grow a human and undergo major abdominal surgery and keep that human alive. I resumed drinking as soon as I got home from the hospital, obviously, but continued, for the most part, to treat my body pretty well. I was exclusively breastfeeding, after all. I was inordinately proud of the fact that I was able to pump massive quantities of milk at work, way more than my baby needed, and nurse her morning and night. It upset me when she weaned at fifteen months. The World Health Organization recommended breastfeeding to age two at the time and I wanted to make it at least that long without needing to rely on a cow for milk. That’s what I was for.

I’d read some studies say the ideal spacing between kids is three years so I decided we should start trying to have another child when the oldest was two. I assumed I would get pregnant easily since that’s what happened the first time. When that didn’t happen, I was pissed. I took my anger and disappointment out my body. I dug up the pills that were miraculously still around from the c-section and took those. I drank. I drank especially in the days leading up to my period because I knew I’d have to stop when I got a positive pregnancy test. When the tests came up negative, I drank more. Why shouldn’t I? It’s not like I was pregnant. By that point I knew without question I shouldn’t be drinking but I drank anyway. Alone and in secret and in increasing quantities at increasingly inappropriate times.

This is what happens to women steeped in a toxic culture that says (1) a woman’s worth is in her fertility and (2) alcohol is the answer to a woman’s problems. My body failed me by not making a baby on demand, and I tried to drown.

In my unhappiness, I abused my body in other ways, ways that are far more subtle that I only recognize with hindsight. I skipped meals. I refused to replace my baggy suits with ones that fit because I might be pregnant soon. I sacrificed sleep at the alters of work and television.

It literally never occurred to me that I might do anything at all–let alone something fun or healthy or interesting–with a body that wasn’t pregnant or nursing. I never even thought about running that second marathon, the one I’d been wanting to do for years, the one I’d been training for and cancelled when I discovered I was pregnant the first time.

It was during one of my final few drunks that I was scrolling through Facebook (because being a drunk is actually really lonely and sad and boring) and saw that my friend M had signed up for a Tough Mudder and was looking for teammates. “Nahhhh, not for me,” I thought about both the invitation and the race. I was running semi-regularly at the time, but I didn’t do team sports or anything that required upper body strength. I scrolled on.

The day after my last drunk, I was supposed to have dinner with M but had to cancel because when 5:00 rolled around I was still too hungover to get out of bed. We rescheduled for the next weekend. Seven days later, exactly one week into shaky sobriety, I sat across from M at a fancy pub with a Diet Cola in one hand and a pork shank in the other and told her I’d run the insane race.

We started training together, meeting at a local playground at seven o’clock on freezy Sunday mornings to do tricep dips and assisted pull-ups on the monkey bars, jump squats onto picnic tables, and crunches in the mud. It was a drag and felt somehow like both way too much effort and ridiculously not enough to be putting into training for a six-mile obstacle race. As the weeks wore on, though, I felt worried that I still couldn’t do a pull-up on my own but proud that I had yet to succumb to the Saturday night impulse to text M and cancel. I couldn’t remember the last time I’d made a commitment and actually followed through on something that I didn’t have to do. Showing up felt good.

Four months after my last drunk I did the race with M and her friends (a triathlete and a U.S. Marine, natch). Two of us were injured so we had to walk a lot of the course but we completed every obstacle, from army crawling through ice-cold mud inches under barbed wire (Kiss of Mud) to hauling ass up a slick quarter pipe (Everest 2.0) to scaling twelve-foot wooden walls (Berlin Walls). My teammates and I took turns yanking each other up and over barrier after barrier, carrying each other piggyback in the heat, and trudging side-by-side through bacteria-laden swamp water to finish filthy and triumphant. Aside from giving birth, I was never so proud of or in love with my body.

I was also hooked. I started running as often and as long as I could after that. My weekend mileage hit the double digits enough that I figured I should get some credit for it, so I registered for and completed my second marathon (my first in seven years) that fall. I got bored with endless long slow runs added speed work to my routine. When I found myself with overuse injuries, I swam and cycled and tried all kinds of yoga. When I healed, I returned to running reinvigorated, renewed, overjoyed at simply being able to run without pain. I tossed out a few 5Ks to raise money with co-workers and with the family on Thanksgiving. I ran through cold wet Chicago springs, muggy Chicago summers, gorgeous Chicago falls, and brutal Chicago winters. I trained with weights. I finished my third marathon, this time fast.

I’d be lying if I said there aren’t days when I want a drink or ten. But one of the many things that helps me to go to sleep sober is thinking about how good I’m going to feel on the trail or the treadmill the next morning if I don’t. These days, there is always free beer on the other side of a finish line. I’m not lying when I say that after a race, after I’ve put my body to the test and seen it rise to the challenge, those are the times I want a drink the very least. I’m too happy.

I’d be lying if I said there aren’t days when I want another baby. But one of the many things that keeps me from sliding into grief is thinking how good it feels to push my body to do things I want to do.

When I look back on my year of relapse and trying to trying to conceive, the absurdity of what I was doing to myself is almost enough to make me believe in a higher power that saved me from getting pregnant at a time when I wasn’t capable of carrying a child. Of course, that doesn’t explain why I’m not pregnant now, with my 2.5 years of sobriety and a solid recovery program. However, when I look back on the many, many moments over those 2.5 years that I experienced pure joy in moving my body, in getting stronger, faster, freer, well, it’s almost enough to make me believe that my body is a gift for me, not for babies. My body’s worth is in what it can do for me, not you or him or God or future generations. I am meant to enjoy this body for what it can do, not to mourn what it can’t. I can’t get pregnant and I can’t drink but I can and will eat and dance and swim and stretch and fuck and run and run and run.

[You can find my first What A Body’s Good For essay here.]

8 Minute Memoir – Day 1 – I Remember When

I remember when I was baptized.

I stood waist deep in the font, small like a hot tub, water warm like a bath. I was dressed in neck to ankle white, my jumpsuit—baggy and sexless—cinched only slightly at the waist. The zipper flipped up at my neck. I remember it bothered me that you could notice it sticking up in the picture of me and my dad taken just before or just after—it must have been just before, my hair was dry—the main event. I remember my dad standing next to me in the water. I remember his hand in mine and his other hand–I get the lefts and rights mixed up trying to figure out how it all went, it’s been so long since I’ve seen anyone baptized this way–behind my head when I went under. I don’t remember what he said. I don’t remember what I thought. I remember plugging my nose. I remember meeting with my bishop a few weeks earlier, to be interviewed and found worthy to become a member of The Church of Jesus Christ of Latter-Day Saints. There’s a twist in my perception. In my memories of the baptism, I might as well be a teenager. I am autonomous, grown. I am the same person I am now. In my memories of the bishop’s office, I am a little girl.

I was eight-years old.